Showing posts with label Leos Carax. Show all posts
Showing posts with label Leos Carax. Show all posts
Monday, January 7, 2013
Out 1 Film Journal's Top 13 Films of 2012
Just like everyone else in the film critic community, I've been slowly putting together my list of the best films I saw in 2012. This year, rather than publish a simple list, I took the liberty to create this video compilation including clips/images from the films. (Fair use!) Quality probably isn't great (and it's probably obvious which clips have been cobbled together from all-too-brief-shots-in-trailers) but I hope you enjoy it. I should note that I still haven't seen Almayer's Folly, Amour, or Tabu, all of which I look forward to seeing. I also should say a second look may have greatly benefited two particular films (David Gatten's The Extravagant Shadows and Dardenne's Kid With A Bike) that I like very much, but which slid off this list nonetheless. I may eventually write capsules and include a list in this post, but, for now, just the video. [Edit: a list is now included after the break.] Thanks to everyone for your continued readership and support of the site. Here's to more movies (and more publishing!) in 2013. Cheers.
Continue reading...
Friday, November 9, 2012
Holy Motors (Leos Carax, 2012)
by James Hansen
In some ways, this shift is precisely how Holy Motors functions as an ambiguous narrative – one which maintains investment, sincerity, and demands “belief” while at the same time explicitly directing itself toward its own detachment, its irony, its artificiality. These things are never certain, but its all part of the game, part of how culture marks time, part of how we live.
A beguiling hit at this year’s Cannes Festival, Leos Carax’s Holy Motors opens, somewhat unexpectedly, in Columbus today. An ever-playful, generous, and loving celebration of all things cinematic, Holy Motors verges, at the same time, on a mournful, melancholic death drive, which has uselessly dominated discussion of film’s transition to digital technologies. Its incorporation of images from early motion experiments, however, should indicate that this not a movie singularly about the death of celluloid. While it is unquestionably concerned with death, its constantly reshaping temporalities suggest an ongoing reformation – of the image, of the body, of life itself – through performance, recorded motion, and, thereby, cinema.
Yet, this is already much too academic and gets away from the joyful pleasure of watching a showcase for actor Denis Lavant. Starring as the shape-shifting Monsieur Oscar, Lavant gives the performance of the year, not just because he effectively plays so many roles, but because of the almost primal physicality invoked through each character. While the acts occurring during his “appointments” become increasingly violent as the film progresses, Lavant ceaselessly maintains an extreme energy with each characters, so much so that it comes as no surprise when the events spill over into purposefully flagrant excess. One appointment involving motion capture has been used to discuss Carax’s recognition of the shift from indexical film to binary 1s and 0s of digitally manipulated code; still, it has to be said (and seen) that this remains tied to a body, Lavant’s body, as he sways above, under, and around the body of his female partner. This extraordinarily physical dance is the marvel of the act which transposes itself onto another screen, in another mode, for another purpose. In some ways, this shift is precisely how Holy Motors functions as an ambiguous narrative – one which maintains investment, sincerity, and demands “belief” while at the same time explicitly directing itself toward its own detachment, its irony, its artificiality. These things are never certain, but its all part of the game, part of how culture marks time, part of how we live.
Going far beyond a bifurcated structure, Holy Motors uses Monsieur Oscar’s appointments as constant disruptions and narratival ruptures, which nonetheless become absorbed in the film’s “reality” as it plays out. Holy Motors has a kind of plasticity allowing it to expand into new places yet always retracting back into Lavant, into the body, into the film. Who were we? Where are we? Who will I be now? Who will I be next? Considering these questions and structure, Holy Motors follows up by Joe’s Uncle Boonmee Who Can Recall His Past Lives and transports it into a different type of holy territory – one of flashing lights in the sky (or the back of a car), speaking to each other, waiting to take on a new, angelic, yet earthly forms. Indeed, if the final moments echo back to the beginning of Frank Capra’s It’s A Wonderful Life, then the circle Holy Motors makes isn’t a retread over well-worn surfaces, but an expansive tailspin into new riches. Amen.
Grade: A Continue reading...
In some ways, this shift is precisely how Holy Motors functions as an ambiguous narrative – one which maintains investment, sincerity, and demands “belief” while at the same time explicitly directing itself toward its own detachment, its irony, its artificiality. These things are never certain, but its all part of the game, part of how culture marks time, part of how we live.
A beguiling hit at this year’s Cannes Festival, Leos Carax’s Holy Motors opens, somewhat unexpectedly, in Columbus today. An ever-playful, generous, and loving celebration of all things cinematic, Holy Motors verges, at the same time, on a mournful, melancholic death drive, which has uselessly dominated discussion of film’s transition to digital technologies. Its incorporation of images from early motion experiments, however, should indicate that this not a movie singularly about the death of celluloid. While it is unquestionably concerned with death, its constantly reshaping temporalities suggest an ongoing reformation – of the image, of the body, of life itself – through performance, recorded motion, and, thereby, cinema.
Yet, this is already much too academic and gets away from the joyful pleasure of watching a showcase for actor Denis Lavant. Starring as the shape-shifting Monsieur Oscar, Lavant gives the performance of the year, not just because he effectively plays so many roles, but because of the almost primal physicality invoked through each character. While the acts occurring during his “appointments” become increasingly violent as the film progresses, Lavant ceaselessly maintains an extreme energy with each characters, so much so that it comes as no surprise when the events spill over into purposefully flagrant excess. One appointment involving motion capture has been used to discuss Carax’s recognition of the shift from indexical film to binary 1s and 0s of digitally manipulated code; still, it has to be said (and seen) that this remains tied to a body, Lavant’s body, as he sways above, under, and around the body of his female partner. This extraordinarily physical dance is the marvel of the act which transposes itself onto another screen, in another mode, for another purpose. In some ways, this shift is precisely how Holy Motors functions as an ambiguous narrative – one which maintains investment, sincerity, and demands “belief” while at the same time explicitly directing itself toward its own detachment, its irony, its artificiality. These things are never certain, but its all part of the game, part of how culture marks time, part of how we live.
Going far beyond a bifurcated structure, Holy Motors uses Monsieur Oscar’s appointments as constant disruptions and narratival ruptures, which nonetheless become absorbed in the film’s “reality” as it plays out. Holy Motors has a kind of plasticity allowing it to expand into new places yet always retracting back into Lavant, into the body, into the film. Who were we? Where are we? Who will I be now? Who will I be next? Considering these questions and structure, Holy Motors follows up by Joe’s Uncle Boonmee Who Can Recall His Past Lives and transports it into a different type of holy territory – one of flashing lights in the sky (or the back of a car), speaking to each other, waiting to take on a new, angelic, yet earthly forms. Indeed, if the final moments echo back to the beginning of Frank Capra’s It’s A Wonderful Life, then the circle Holy Motors makes isn’t a retread over well-worn surfaces, but an expansive tailspin into new riches. Amen.
Grade: A Continue reading...
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